As
a Timor, I rarely watch or hear horror stories, especially the
Indonesian horror version. But there are some interesting YouTube
channels about the verses of the ruqyah of the jinn (skin earners/witchcraft who conveyed Ustadz Faizar).
Content
Nowadays,
there is a lot of content either on YouTube, Instagram, or others that
carries mystical stories. The many mystical contents that carry horror
stories must certainly be accompanied by the importance of understanding
the belief so that we do not slip into a misunderstanding of this unseen
world.
But in many Islamic studies, the
discussion of the world of the jinn is not taboo to be talked about
because, in fact, like humans, the jinn were also created to worship
Allah. And like humans, even jinn can be a believing jinn and a
disbelieving jinn that often disturbs people. And we, Muslims, are
taught not to fear the jinn and the devil.
Mankind
was created the most noble with perfection, more than any other creature,
by the grace of God. We are also taught customs that unwittingly
protect us from jinn interference, such as saying hello when entering the
house (besides giving blessings to its occupants, they also keep the devil
from entering the house), wagging the bed with the hands or tools before
being washed out (other than cleaning from dirt, we do not know what is
above our bed), reading prayers and rubbing them into the face and the whole
body before going to bed (to provide protection during sleep), and not
disposing of the water. Open clothes or have sex with a legitimate partner
so that our aurat is not visible to the jinn, or close the food container
by reading basmallah.
Ruqyah Syariah
Honestly,
even though I don’t like spooky stories, I sometimes peek at mystic
story channels out of curiosity. Because afterward I often can’t
sleep quietly, Zauji forbids me to ‘accept’ any mystical content. However,
there is one piece of content that I often watch on the YouTube channel
Muhammad Faizar. Not much different from Ustadz Khalid Basalah, Ustadz
Faizar preached the sharia ruqyah either independently or for others.
With
a typical Javanese accent and its relaxed character but coupled with
qualified knowledge, Ustadz Faizar will invite Menong's friends to learn
and practice the verses of the jinn-burning ruqyah/witch-eye.
In
a channel with the profile of Ustadz Faizar is Ruqyah Voldemort; this
friend of Menong's from Harry Potter can also directly see various
cases related to ruqyah. He also straightened out various understandings
about ruqyah, 'many worlds,' magic, pellets, witchcraft, treats, indigo,
and other phenomena that are often mixed in shirk that certainly
contradict the Islamic belief.
Menong’s friend
is not only treated to his ‘action’ when doing a ruqyah that often
occurs ‘when the jinn in the patient’s body reacts’ in each video,
but also a lot of knowledge is obtained.
How
to destroy shar’i, the virtue of killing lizards because it often
becomes an intermediary of magic; real examples of magic knots
(bindness in the form of ropes as a means of jinn work to hurt magic
victims such as talismans, hair, sacrifices, and others); types of jinn
disorders; and many other things.
Physical
illness is medically often boarded by the genie so that it is more
severe, or otherwise physical illness is covered by the genie so that it
cannot be detected by medical. In the following video, Ustadz Faizar describes his efforts to treat patients who have been sick for a long time, are thin and dry and can only lie weak. And often we can witness the dialogue between
Ustadz Faizar and the genie sitting in the patient's body. Of course,
this spectacle is not just content, let alone mystical content, but
educational content about shayrah ruqyah with valid propositions.
He
also often provides explanations from the medical and psychological
side, such as the influence of mental health on human physical health.
Many cases start from childhood trauma, lack of attention, or unstable emotions.
Ruqyah Reading
First,
prepare yourself, do ablution, cover the nakedness, and intend as part of
getting closer to Allah SWT. God is healing. God is in the works of
every creature. Usually the hands are placed on the nape of the patient.
Here
are the verses of the jinn burners of ruqyah/witchcraft who are often recited by Ustadz Faizar when doing ruqyah:(Don’t forget to understand the
meaning anyway!)
Al Fatihah
Al Baqarah verses 1–5
Al Baqarah verses 102–103
Al Baqarah verse 255–260
Al Baqarah verses 285–286
Al Mu'minun verses 97-118
Al Jin verses 1–13
Al Kahfi verses 102–110
As Sajdah verses 1–30
Jonah verses 81–82
Fussilat verses 40–42
Ad-Dukhan verses 1–19
Ad-Dukhan, verses 43-56
Menong
friends can practice it themselves or do ruqyah for others. When doing it for others, do not forget to remain in contact with the opposite sex
(usually using gloves) and, of course, not do it alone but be accompanied
by Mahram.
The practice of ruqyah for others
can even be done by anyone, including children who have not been baligh.
The verses are recited inseparably, as written in this post. Menong’s
friends can summarize themselves through the impressions on his channel.
One of the explanations that I remember is that the verse of the Qur’an chosen ‘usually’ relates to the patient’s complaint, which is
ruqyah, as a verse about the flood is used to ruqyah patients who
experience continuous bleeding. (I forgot which verse.)
In
addition to the verses of the genie and magic exaltation ruqyah, Ustadz
Faizar also uses herbs such as bidara, agarwood, Ajwa dates, honey
sidr, or certain foods such as eels and pigeons to help the process of
ruqyah and strengthen the internal organs.
Ustadz
Muhammad Faizar also often collaborates with YouTubers or famous
figures to discuss and straighten out an understanding of the 'hoseen'
phenomenon around us.
Reporting from the YouTube channel Ustadz Faizal, Menong's friends can check if there is a genie in
the body of a friend of Menong through the chants of Quranic verses.
In the verses of the jinn burner/witchcraft, we pray solely to ask for God’s
help and part of our efforts to heal and survive all forms of disease
and disturbance, whether visible or not.
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