Ruqyah Verses to Drive Away Jinn and Magic 1 - Just Menong

To be honest, I am not a brave child when watching or hearing horror stories, especially Indonesian horror. As with many shows, there are several YouTube channels about the verses of the jinn and magic ruqyah that attract my attention.

Story

When I was a kid, the most pleasant moment was when I got together with cousins in Embah’s house. I, who in fact stay at Embah's house, look forward to this moment every year, especially when Eid holidays or school holidays arrive.

When gathering, one of the things that is often done is telling about ghosts. Although we, the bocils, all the time (yes, of course, the time!), for some reason we are all happy to share stories about spooky stories or just listen to our uncle telling about the mystical experience he had experienced. And as usual, we became listeners who never missed this session. Even though the night was getting late, we went back to sleep in rows and did not dare to go to the bathroom alone.

Embah's own house, even though it's in the middle of the city, sometimes feels creepy. I woke up in the middle of the night and saw a ‘white form’ right at the entrance of the house. And now I assume the 'white form' is the shadow of a lamp that falls on the wood of the brown door.

The embah itself is one of those people who rarely discuss mystical stories. He more often tells the heroic story of the fighters when he accompanied Aki in the time of independence. It grew up, and along with the understanding of the religion learned either at home, at school, or elsewhere, we began to understand if the ‘hosts’ we often talked about first were the jinn.

As a human being, the Jinn were created to worship God. And like humans, even jinn can be a believing jinn and a disbelieving jinn that often disturbs people.

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Ruqyah

When we hear the word ‘ruqyah,’ automatically, we will remember alternative treatments to deal with supernatural disorders such as trance, witchcraft, magic, and other jinn disorders. The misapplication of this ruqyah seems to have become a common thing. Even Peruqyah was portrayed as powerful, great, and advantageous for counteracting and expelling the jinn.

In language, ruqyah comes from the Arabic language which means to take refuge. Ruqyah can be defined as a treatment with verses of the Qur'an, prayer, special dhikr to cure medical or non-medical diseases.

Ruqyah, which is done in sharia, will be done in accordance with the Shari'ah of the religion by using the verses of the Qur'an. Ruqyah can be done independently with a simple reading that we usually read every day. Zaji himself often does self-study, especially when we are sick. The simple way is to do the verses of the Qur’an through MP3 or reciting it yourself.

Ruqyah Mandiri

Summarized from the study of Ustadz Khalid Basalamah, ruqyah can be done to treat, heal, improve health, and protect oneself from jinn or magic disorders. The way is very simple that Menong friends can do anytime and anywhere.

First, prepare yourself, do ablution, cover the nakedness, and intend as part of getting closer to Allah SWT. God is healing. God is in the works of every creature. And always remember, man was created the most noble with perfection above other creatures by the grace of God.

Start with ta’awudz and Istighfar.

Position the palms in an open state, such as praying and reading the verses of the jinn and magic ruqyah.

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Al Fatihah as much as 3x and each inflatable reading as much as 3x to all parts of the palm.

Verse of the chair as much as 1x and blow as much as 3x to all parts of the palm of the hand.

Eliminate all the worry in the heart.

Al Kafirun as much as 1x and blow as much as 3x to all parts of the palm of the hand.

Al Ikhlas, inflate 3x into all parts of the palm and repeat 3x.

Al Falaq, blow as much as 3x to all parts of the palm and repeat 3x.

An-Naas: Blow as much as 3x to all parts of the palm and repeat 3x.

Wise from the head (from front to back), face, eyes, nose, ears, chest, hands, body to feet (and the soles of the feet) with the intention of fortifying themselves from magic. Do it with confidence; God will heal.

“Allah has forsamagin these verses of magic, shayton, ‘ain, disease of the heart and the disease of the body.”

Repeat all the verses of the Qur’an from Al-Fatihah to An-Naas, along with the movement of blowing into the palm of the hand.

Wise from the head (from front to back), face, eyes, nose, ears, chest, hands, body to feet (and the soles of the feet) while rubbing with the intention of destroying when there is a disturbance of the genie/magic. Do it with confidence; God will heal.

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“God has for it be a destroyer of magic, a shayton, ‘ain, the disease of the heart and the disease of the body.’

When it feels hot, dizzy, restless, itchy, or like coughing or burping, multiply istigfar and repeat the part of the body that feels the effect. If you want to vomit, do not be held.

Repeat all the verses of the Qur’an from Al Fatihah to An Naas, along with the movement of blowing palms to the palm of the hand.

Wipe the head (from front to back), face, eyes, nose, ears, chest, hands, and body (from the direction of the stomach pull towards the mouth) to the feet (and the soles of the feet) while rubbing and shaking outwards, such as removing something with the intention of cleaning or removing when there is a disturbance of the jinn/magic.

“Oh Allah, make these verses that I recite to bring out magic, shayton, ‘ain, disease of the liver and the disease of the body.”

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When it feels hot, dizzy, restless, itchy, or like coughing or burping, multiply istigfar and repeat the preparation and wagging in the body that feels the effect. If you want to vomit, do not be held.

Do it every morning and evening for two weeks in a row.

Another thing Menong friends can do is prepare the leaves of the bidara and put them in plain water or zamzam water in a container. Keep it in front of us while reading the verses of ruqyah and blow as much as 3x every time a verse of ruqyah is recited. Water can be drunk, used to bathe, or used to mop the floor with a new moist cloth.

I used to practice this self-sustaining. The first time, the nape felt hot and felt nauseous, but after continuous use, all reactions disappeared.

In the verses of the destruction of the jinn and magic, we pray solely to ask for God’s help and part of our efforts to heal and survive all forms of disease and disturbance, either physically or metaphysically. The practice of ruqyah for others can even be done by anyone, including children who have not been baligh, as conveyed by Ustadz Faizar as a magic destroyer.